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Feminist technoscience
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Feminist technoscience : ウィキペディア英語版
Feminist technoscience

Feminist technoscience is a transdisciplinary field that emerged from decades of feminist critiques, and became an amalgamation(unite) of the study of feminism and science, technology and society (STS). It can also be referred to as feminist science studies, feminist cultural studies of science, feminist studies of science and technology, or technology, gender and science.
Feminist technoscience is inspired by social constructionist approaches to gender, sex, intersectionalities, society, science and technology. Feminist technoscience addresses among other issues gender questions regarding science and technology.
== History ==

According to Judy Wajcman, the concept of technology has historically been bounded to women, their role as harvesters or caretakers of the domestic economy make them the first technologists, and the concealment of this fact is only a cultural strategy which strongly associates technology with masculinity. The “male machines” replaced the “female wits” as identifiers of modern technology when the engineering was considered as masculine profession.
During the 1970s, the emerging feminist movement about ecofeminism and health considered science and technology as business opposed to the interests of women. In the 1980s, Sandra Harding proposed "the female question in science" to raise "the question of the science in feminism ', claiming that science is involved in projects that are not only neutral and objective, but that are strongly linked to male interests.〔 It emerged from feminist critiques of science, which have revealed the ways in which gender is entangled in natural, medical and technical sciences as well as in the sociotechnical networks and practices of a globalized world.
Technofeminism emerged in the early 1980s, leaning on the different feminist movements. The feminist scholars reanalyzed the Scientific Revolution, and stated that the resulting science was based on the masculine ideology of exploiting the Earth and control. This depended on the use of the gender imagery to conceptualize the nature. In this period, which lasted until the end of the decade, feminist interest in science and technology studies were mostly grounded in the understanding of science and technology. Household technologies, new media, and new technosciences were, for the most part, disregarded.
Today’s feminist critique often uses the former demonology of technology as a point of departure to tell a story of progress from liberal to postmodern feminism. According to Judy Wajcman, both liberal and Marxist feminist failed in the analysis of science and technology, because they considered the technology as neutral and did not pay attention to the symbolic dimension of technoscience.

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